Christian and Muslim leaders in northern Cameroon have reiterated their
call for tolerance and peace in the face of a surge of terror attacks
by the Nigerian radical Islamic group Boko Haram.
On 21 Jan., several prominent religious leaders gathered in the town of Mora to discuss peaceful coexistence.
The conference, titled “Living in peace in the sight of God”, was
co-chaired by the Sultan of Wandala, Boukar Alhaji Yerima Brahim; Rev.
Gregory Cador, Episcopal Vicar of Mora; and Rev. Samuel Heteck,
president of the Protestant Churches Council in northern Cameroon.
In their speeches, the religious leaders emphasised that both Islam and Christianity promote tolerance and peace.
“Without a doubt, this day marks the beginning of a long march
together, hand in hand, Christians and Muslims looking in the same
direction in order to eradicate violence and terrorism,” the Sultan of
Wandala said. The conference, he said, “will not only strengthen the
brotherhood between our two religious groups, but also helps to boost
the momentum that we support as custodians of the divine law.”
The Sultan denounced widely circulating video footage on social media
and jihadist outlets, glorifying violence in the name of Islam.
Mora in northern Cameroon, now 'a battlefield for Boko Haram'He urged
Christian and Muslim leaders to persevere in their role as educators, by
preaching love and brotherhood within families, communities and places
of worship. He also called on all followers of different religious
groups to increase “our common determination to counter the inhumane and
barbaric ideology of Boko Haram.”
Jonas Gadjabougou, a pastor speaking on behalf of Protestant churches,
said Christians in a situation of violence and deep crisis must strive
to show mercy and compassion, like the Biblical example of the Good
Samaritan.
“Blessed is a generous man because the memory of the righteous shall dwell forever,” Gadjabougou said.
Rev. Cador stressed the importance of “inclusive and universal
brotherhood”, while inviting the participants to “break the spiral of
violence and hatred.”
The interfaith meeting was not unlike a Christian-Muslim dialogue held
in April 2014 about 50 kilometres to the south, in Maroua, Cameroon.
The talk of solidarity and brotherhood in Mora occurred against a
backdrop of deteriorating security in the region. Despite the noticeable
presence of military reinforcements, northern Cameroon has become a
battlefield for Boko Haram, whose violent campaign to impose Islamic law
on Nigeria has spread to neighbouring Niger and Chad. Deadly suicide
attacks, mainly targeting markets, places of worship and other
gatherings, are taking place on a weekly, or sometimes daily, basis.
Some 25 suicide attacks hit the region, and claimed 84 lives, just in the month of January 2016, according to an official toll.
According to a report for the 27 Jan.–2 Feb. period by the
Switzerland-based Assessment Capacities Project, Boko Haram killed 86
and injured 62 in Borno State, Nigeria, when it set fire to the village
of Dalori. Another 13 were killed and 30 injured in an attack on the
Nigerian town of Chibok. And when Cameroon announced its troops were
searching for Boko Haram, 40 people were found dead shortly thereafter.
Islamist insurgency
The wave of violence has dramatically hampered trade and weighed heavily on the economy of the region.
Islamist insurgency has significantly changed daily life. In Mora,
which serves as the base for a Multinational Joint Task Force fighting
Boko Haram, Sunday services were cancelled in Protestant and Catholic
churches in October and November. Christmas and New Year vigils,
likewise, were cancelled.
Though the places of worship have re-opened, the number of worshipers
has decreased, a local church leader told World Watch Monitor.
Only men are permitted to attend services; the movements of women in
Mora remain prohibited on Saturdays and Sundays, because most attacks
have been committed by female suicide bombers.
However, the church leader said there is an awareness of the global
response to the crisis and that this has helped to strengthen a spirit
of solidarity between Christians and Muslims. Groups of Christian and
Muslim youths patrol outside mosques on Fridays and churches on Sundays,
he said.
He said their way of dealing with the situation has changed and that
they are now praying for a change of heart among the militants, while
sermons focus more on encouraging Christians to persevere amid difficult
circumstances.
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