Christians among the thousands of Middle Eastern migrants who have fled
to Europe have discovered that a familiar burden has followed them:
religious harassment.
Some Christian migrants have been subjected to discrimination,
harassment and violence from Muslim migrants with extremist views. One
Iranian convert to Christianity was murdered.
The phenomenon has been observed in various locations across Europe,
including in the camp of Grande-Synthe in northern France, where Iranian
converts have been targeted by migrants from Iraq.
The situation has raised great concerns among local churches, which are
now supporting migrants by supplying them with food, clothing, and, in
some cases, even shelter.
It all started at the turn of the year, recalls Philippe Dugard, the
Pastor of Église Evangélique du Littoral, or EEDL, a church in the
neighbouring town of Saint-Pol-sur-Mer, which has spearheaded the relief
effort in Grande-Synthe.
“Between November and December, there was a group of Iranians who
confessed their belonging to Christ, who started to attend our church.
Some were Orthodox, while others said they were Christians but were not
truly converted. But we got to know them, and we felt they had a real
spiritual thirst,” he said.
“And then one evening [14 December], we were informed that two of them
were stabbed and the whereabouts of a third one was unknown.
“We then said that as Christians we cannot leave them alone in that
situation, and the victims themselves told us that they no longer wanted
to stay in the camp, as they felt threatened.”
The incident marked the beginning of EEDL’s support for migrant victims of persecution.
For the next few days, the victims were put up in hotels, before they
were moved to a church in Dunkirk, the closest city to the camp.
Just one of the victims from the initial group remains, a 29-year-old who wished to remain anonymous.
“Generally the Kurdish mafia in the camp are against Christians,” he
said. “When we gave our money to them for them to help us to go to
England, they didn’t help us and they just stole our money and did not
give it back. Then they attacked us and called us kafir [infidels] and
dirty. They came and cut me with a knife and they beat my friends.”
He said there are still some Christians in the camp, but that many are too scared to speak about their faith.
“Yes, there are still some Christians there in the camp,” he said, “But
they don’t prefer to stay there beside these strong Muslims. They are
so racist, they just want to clear the camp to be without Christians.”
He added that a mosque has been created in the camp, and that the Call
to Prayer resounds around the camp every day, but unlike the nearby
Calais camp, there is no church.
An explosive cocktail
Located in the northwest of France, beside the English Channel, the
camp of Grande-Synthe hosts around 2,500 to 3,000 migrants – mostly
Kurds from Iraq and Syria, but also some Iranians.
Tensions and other forms of violence are common in the camp, said a
social worker, who wished to remain anonymous for fear that the report
could impact upon his work with the Christians.
Ethnic differences have created tension in the camp between the Iraqis
and Iranians, of whom there are only around 50. The thousands of Iraqi
Kurds are mostly Muslim, while some of the Iranian minority are
Christians.
Some of them attend local churches secretly, because they are scared of
the Muslim migrants and smugglers, who hold sway within the camp. Night
raids, theft and violence are among the common threats.
On the night of 14 December, a knife attack left several Christians
injured. One of them, a 19-year-old named Mohammad, was murdered. The
local police were informed and an investigation is underway. Police did
not respond to World Watch Monitor requests for information about the
investigation.
A staff member at the Mayor’s office in Grande-Synthe said there is no
security problem in the camp, which she said is open to external
visitors. However, police now patrol the entrance.
On 26 January, a shooting between rival gangs of smugglers erupted,
prompting a huge police deployment around the camp. Security checks are
now carried out at the entrance of the camp, and visitors must acquire
prior authorisation from the Mayor’s office.
There are some who fear members of the so-called Islamic State may be
among the migrants, intent on radicalising other migrants and imposing
Sharia inside the camp.
A settled tension
Two months after the attacks against the Iranian migrants, the tension has settled, according to Dugard.
The majority of the victims of the December attacks have moved on. Some
managed to reach England, their preferred destination, while others,
tired of waiting for a hypothetical crossing or because of a lack of
financial resources, returned to Iran. Others have left for other
European destinations, with the hope of reaching England another way.
“Sometimes they just won’t show up at dinner time, even though we have
already laid the table,” said Dugard. “They are always in search of new
routes because the passages via Calais and Dunkirk seem completely
blocked.
“But in the meantime, other refugees, including moderate Muslims who
heard about the support provided to the Iranians, have now arrived.”
A group of about 10 migrants, only one of whom professes a Christian
faith, are currently staying in a church in Dunkirk. A non-religious
Iranian in his 30s, who identified himself as Max, complained of the
poor conditions and lax security of the camp. A fellow Iranian, a Muslim
man in his 20s who identified himself as Farhad, agreed.
“The living conditions in the camp are deplorable,” he said. “It is no
place for humans. It is very cold and people fall sick easily.”
Churches overwhelmed
Local churches are struggling to cope with the demands being placed
upon them, as they seek to support migrants of all faiths and none.
What started as an emergency has become a long-term commitment, Dugard said.
“We are wondering: what is the best option for us? Do we have the
spiritual, human and financial resources to continue this work, which is
full-time social work?” he said.
“Yet the migrants are really suffering. They crossed a multitude of
borders and faced various obstacles to get here, in the hope of a better
life. But they realise that it is often hopeless to cross to England
and have ended up living in precarious conditions often more difficult
than in their countries.”
Michel Varton, director of Open Doors France, added: “Many Christians
amongst the refugees are fleeing persecution and discrimination. They
are already traumatised by their terrible experience in the Middle East.
Imagine their despair to realise that, once here in France, they are
suffering the same discrimination and hate from fellow immigrants.
“The local churches have shown dedication to help the Christian
refugees and those who are genuinely interested in the Christian faith.
The authorities must allow them to have simple buildings where they can
meet and worship God in security and make sure that values of freedom of
belief reign in the camps. It's totally unacceptable that someone could
lose their life for their faith once in France.”
In addition to the lack of resources, there is a logistical problem, as different churches act without much coordination.
Moreover, various groups and associations from all over Europe are also
providing assistance to migrants, which has only added to the pressure,
said Dugard.
“If some groups are useful, others believe that they can save the
world,” he said. “They often come with very aggressive speeches, for two
to three days, and then leave. In the end, their actions are doing more
harm than good, because after they leave it becomes difficult for us to
do serious work.”
Talks are currently underway among churches, as they seek to create a
regional platform, which would come underneath the umbrella of the
Conseil National des Evangéliques de France, the national Evangelical
Church network.
Humanitarian disaster
The Grande-Synthe camp stretches over 20 hectares (nearly 50 acres) of
marshland. It is difficult to walk through the slippery mud without
proper boots.
With thousands of people, including women and children, living in such
unsanitary conditions, respiratory problems and infectious diseases are
common, says Médecins Sans Frontières (Doctors Without Borders), which
provides emergency care alongside Médecins du Monde (Doctors of the
World).
According to MSF, a new camp, equipped with heated tents and located
three kilometres from the current camp, will accommodate migrants in the
coming days.
However, the migrant crisis remains a very complex issue, says Matthew
Bosiger, the pastor of the Salvation Army Church in Dunkirk.
“They are a bit like in a prison,” he said. “It is good to try to
improve their situation, but they have no plan to stay in France. The
migrants have only one thought in mind: to cross the channel to England,
at any cost.”
Many say they have relatives or friends already settled there and the
living conditions seem very attractive – partly because many know a
little English, but also because of the prospect of better economic
opportunities. Smugglers take advantage of migrants’ desperation to
reach the UK by charging them everything that they have, with no
guarantee they will succeed.
Courtesy: World Watch Monitor
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