The world’s deadliest terrorist group is not in the Middle East. It’s
in Nigeria, where the Islamist insurgency Boko Haram and other forces
killed more than 4,000 Christians in 2015.
That tally was a 62 percent increase from the previous year, according
to Open Doors, a global charity that supports Christians in places where
their faith exposes them to government, social or sectarian hostility.
In response, Nigeria's largest confederation of Christian churches is,
for the first time, jointly endorsing a commitment to revive the Church
in the country's north, before it collapses from a decade of violence
that has killed thousands of Christians and driven away more than 1
million.
“Christians in the Northern region have for long been abandoned to their own fate by the Nigerian authorities.”
-- Christian Association of Nigeria joint declaration
At the same time the grouping, the Christian Association of Nigeria (CAN) has jointly published with Open Doors that makes a detailed study of the violence and its impacts. “Crushed but not defeated: The impact of persistent violence on the Church in Northern Nigeria” is scheduled to be released 24 Feb. in Abuja, Nigeria's capital.
CAN is comprised of
councils representing Protestant denominations, indigenous Evangelical
churches, Pentecostal churches, and the Catholic Church – denominations
that, together, encompass about half of Nigeria's 173 million people.
The association has adopted the report as the factual foundation of a joint declaration
which demands that the government quell the violence and guarantee
religious freedom, and asks the UN to launch an inquiry into atrocities.
"This is the first time we’re going public to sign a Declaration which
gives the true picture of the persecution Christians are going through
in this country," said Rev. Musa Asake, the association's general
secretary. "This event gives us an opportunity to let the entire world
know what the Christians in Nigeria have been going through."
From 2006-14, the period covered, the report says religion-based
violence killed an estimated 11,500 Christians in Nigeria's north. It
says 13,000 churches were destroyed, abandoned or closed during the
period, and 1.3 million Christians fled to safer regions in the country.
Over the past 2 years, the situation worsened; violence spilled over
into neighbouring countries Chad and Cameroon. In 2014, Boko Haram was
the world’s deadliest terror group, ahead of the self-proclaimed Islamic
State, according to the Global Terrorism Index.
“This targeted violence, discrimination and marginalization of
Christians in Northern Nigeria, if unchecked and halted, could lead to
the extinction of the Christian faith and Christian communities in
Northern Nigeria,” the Christian Association of Nigeria declaration
asserts. “Christians in the Northern region have for long been abandoned
to their own fate by the Nigerian authorities.”
The report recommends "There is still a large Christian presence in
Northern Nigeria with potential to unite and stand strong. But the
Church in Northern Nigeria will need to find a way to not close in on
itself and disengage from society."
Not only Boko Haram
The region of Africa that today is northern Nigeria has been governed
by Muslim sultans and emirs for centuries, through British colonial rule
and the arrival of Christian missionaries in the 19th Century, and into
independence in the 1960s. The northern Christian population grew
rapidly, to the point where Christians today form the majority in half
of the 12 northern states, which are now all under Islamic sharia law,
although Christians are in theory exempt from sharia provision.
Across the "middle belt" that separates Nigeria's north from its south,
nomadic ethnic Fulani herdsmen, mostly Muslim, have clashed with
indigenous, largely Christian farmers over grazing land for generations,
and the conflicts have intensified since 2011, according to the report.
After military rule and civil war yielded to a democratically elected
government -- headed by a Christian president -- in 1999, the ruling
Muslim political class in the north moved to consolidate their hold on
the region. In 2000 and 2001, the 12 northern states added sharia law to
their legal systems.
Radical Islam gained a foothold in the early 1980s, strengthened after
the 1999 election, took on the name Boko Haram and blew up into a
military insurgency in 2009 under a new leader, Abubakar Shekau, the
Open Doors report said. In 2014, the latest year covered by the report,
Open Doors says nearly 2,500 Christians were killed and 103 churches
attacked. In 2015, beyond the scope of the report, the carnage only
intensified -- more than 4,000 Christian dead and nearly 200 church
attacks, and the organization said the verified count may be as little
as half the actual numbers.
From 2006-14, the report estimates Christian deaths represented 41
percent of all violent deaths in the region during the period, even
though Christians represent about 31 percent of the region's population.
The result: Churches emptied, businesses were lost and abandoned,
Christian-Muslim relations deteriorated and communities segregated along
religious lines, according to the report.
“Although the conflict has undeniable political, economic, social and
ethnic components, a strong religious dimension has been identified by
this research,” the Christian Association of Nigeria said in its joint
declaration. That mix of factors, it said, “is what makes Christians
extra vulnerable. Media, policy makers and international role players
should acknowledge the religious dimension of the conflict in Nigeria.”
A bleak outlook
Based on 122 interviews of church leaders and members and nine focus
groups across the North, the report said nearly two-thirds of the
participants claim church membership has decreased between 2006 and
2014. Gone also is the money those former congregants provided the
churches and their programs.
Four out of every five Christians interviewed for the report said
perceptions of Muslims had soured during the past 10 years. The
Christian virtue of forgiveness, participants told researchers, is more
difficult than ever to summon.
"Many Christians say they face harassment, hatred, marginalization,
intimidation and violence," the report said. "They have very limited
freedom to worship and to build churches. They have no real voice in
public media, have hardly any access to government positions for
employment and are barely represented in local politics. Young
Christians feel discrimination at school."
Asked to assess their future, three out of four of those interviewed said the outlook is bleak.
Against this grim backdrop, the report identified several bright spots.
The chronic violence has galvanized some Christians into political
action, especially in the ‘middle-belt’ Kaduna and Plateau states, where
the Christian share of the population is relatively high. But Christian
political action is almost non-existent, the report says, in Borno and
Yobe states in Nigeria's heavily Muslim and especially violent
northeastern corner.
In churches where membership has declined, those who remain have found a
new commitment to their faith and prayer life, the report says. And
some of the Christians interviewed by Open Doors reported that church
membership actually is increasing. Pews are filling up, they said, not
only with Christians arriving from more violent locales, but also with
former Muslims who say they are attracted by a Christian spirit of
forgiveness, are driven by their own guilt, or are responding to dreams
of Jesus.
Open Doors said it provides emergency aid and trauma counselling to
victims of violence. It funds clinics, water systems, schools,
vocational training and micro-loans to orphans and widows, among other
projects. The charity also provides Bibles, Sunday-school materials and
other Christian literature.
Plans for action
Strengthening the Church, however, will be a long-term project, and
much of the work to be done involves its own leadership, the researchers
said in the report. Pastors need better training and a heart for
service above having a job; they need to prepare believers, especially
youth, to endure violence yet respond with forgiveness, they said.
Trauma counseling is urgently needed. And perhaps most self-critically,
the report said Christians in Nigeria's north must abandon a "dependency
mentality" that leaves them reliant upon political benefactors or
wealthy relatives for protection and support.
"Christians in the northern region are often not engaged in the domains
of the economy, politics and education…. He or she does not really want
to advance in income, influence and knowledge through hard work, but is
inclined to more easily relying on fate," the report said.
Outside the church walls, Christians need to press government for
civil-rights protections, and to form relationships with Muslims, the
study said.
In its joint declaration, the Christian Association of Nigeria said its
member denominations will “act decisively and responsibly” to demand
Nigeria’s government “rise up to her responsibility” to protect its
people and guarantee freedom of religion. The document says each church
group in the association will:
- Develop its own strategy to combat violence against its members.
- Confront national and state governments with “the nature and impact of targeted violence, persecution, discrimination and marginalization of Christians in Northern Nigeria.”
- Provide humanitarian aid and security to “traumatized” Christian communities across the northern and Middle Belt states, and to churches that have taken in displaced Christians.
- Petition state governments to return land to Christians that has been “bought, confiscated or simply occupied by the marauding and invading perpetrators of violence.”
- Create a legal team to “bring redress to all acts of impunity, injustice and discrimination.”
The joint declaration also asks for international pressure on the UN
Human Rights Council – of which Nigeria is a member -- to form a
commission of inquiry “to investigate the atrocities committed against
civilians in general, and against Christians in particular in Northern
Nigeria, including bringing the perpetrators of violence to justice.”
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