They call it the West Coast Rumble: a set of multiweek revivals in
Seattle and San Diego, plus a large Christian rally in Los Angeles two
weekends ago.
The main players are 30-something Pentecostals who are just as apt to
broadcast their messages via Periscope, Skype and Twitter, as well as on
their ministry’s Facebook pages.
Can’t make it to their meetings? They’ll pray for you over their cellphones.
They belong to a loose network of roving preachers who have adopted
some techniques from past Pentecostal revivals but with a digitized
spin. They hope to bring faith to a region that has some of the
country’s lowest church attendance.
“I feel like in the Northwest we are giving birth to a baby and it needs to be nurtured,” said Darren Stott, 34, pastor of the Seattle Revival Center,
a 170-member nondenominational church where the revival is now in its
eighth week. “For me, to be a pastor in Seattle is easy. To be a
revivalist and contend for miracles is difficult.”
The center has hired several part-time workers to oversee the revival,
stream online video and schedule and pay for a succession of visiting
worship bands and speakers. The church has posted a list of hotels on
its site for visitors who have flown in from around the Pacific
Northwest and Australia. While an average of 210 people attend nightly
services, an additional 225 people will watch the entire four-hour
service online, with up to 1,000 people logging in and out on any given
night.
Meanwhile, in the San Diego suburb of Rancho Bernardo, a series of
meetings that was supposed to end Jan. 25 has morphed into what is now a
12-week revival. The meetings were sponsored by an Albany, Ore., group
called The Elijah List and headed up by two evangelistic couples: Jerame and Miranda Nelson and Joshua and Janet Mills.
“We began to notice an unusual manifest presence of God invading the
meetings,” Jerame Nelson, 35, wrote on elijahlist.com. “Miracles were
happening quite easily and people were really getting touched by God
during the worship times.”
Just the week before, Nelson continued, a Franklin, Tenn., evangelist
named James Goll, 63, had prophesied that a “West Coast rumble” would
break open in port cities along the West Coast from Tijuana, Mexico, to
Vancouver, B.C.
San Diego, Goll had told Nelson, would be the first spark in this
spiritual line of fire. So when Joshua Mills asked Nelson if they should
continue the meetings, “I immediately said, ‘Yes, let’s do it!'” Nelson
wrote on the site.
The San Diego meetings are part of a tapestry of events connected to Azusa Now, a large evangelistic meeting held April 9 at the Los Angeles Coliseum that attracted 56,586 worshippers.
Perhaps the most unusual occurrence during the rally was when Catholic
charismatic leader Matteo Calisi knelt and kissed the feet of Azusa Now
organizer Lou Engle in the name of Catholic-Protestant reconciliation.
(Engle then returned the favor.)
The event marked the 110th anniversary of the legendary Azusa Street
Revival, which birthed the Pentecostal movement in the U.S. Led by
William Seymour, a pastor whose prayer meetings lasted for some four
years, the 1906 revival sparked a massive spiritual awakening that today
numbers some 279 million adherents worldwide. Known for having received
the gifts of the Holy Spirit, Pentecostals often speak in tongues and
dance during worship services and report healings and other miracles.
Seymour is said to have prophesied that an even greater revival would happen a century later.
Charlie Shamp, 34, a Nashville preacher who helped jump-start the
Seattle meetings, said he doesn’t like calling the West Coast Rumble a
revival.
“They only last a year or two,” he said. “I really believe this is the
Third Great Awakening. So many people are feeling it across
denominational lines.”
In late February, Shamp appeared for what was supposed to be one
weekend at the Seattle Revival Center in Newcastle, a well-to-do Seattle
suburb. He ended up staying for five.
The church established a Twitter handle, #westcoastrumble,
and began live-streaming the nightly services. Viewers from around the
world could log in, chat, leave comments and register prayer requests.
Now the 350-seat church is full most weekends. Explaining this to his
congregation on March 6, he said: “The Lord spoke to me and said, ‘This
whole thing is going harvest.’”
During a typical meeting in both venues, the preacher will get what
charismatics call a “word of knowledge,” usually an interior sense that
God is healing certain people of a particular ailment.
Those who are physically at the church will walk up to the front to be
prayed for, although online viewers can also identify themselves as
having that ailment. One of the pastors — usually Stott — monitors the
viewer feed and will announce to the congregation the names of people
claiming to be healed or asking for prayer.
Chelsie Carbonell, 36, an artist from Bonney Lake, Wash., attended a
session a few weeks ago, just as visiting evangelist Munday Martin, 38,
of Nashville, Tenn., announced that someone who’d been in multiple car
accidents would be healed.
Carbonnell had been in a series of accidents in the 1990s and felt she was out of alignment.
She went forward and Martin told her to sit down, as he wanted to pray for her legs to be the same length.
“I don’t think the problem is my legs,” Carbonell told him.
“Will you let a crazy evangelist try?” Martin asked her.
“My left leg grew out right then,” Carbonell said later. “I felt it. It
was a strange, quick sensation. It took me four days to walk normally
but now I’ve been able to jog for the first time in years.”
The congregation has no doctor-verified healings, although on March 11,
it posted on its Facebook page a PET scan of what appeared to be a
person’s spine and identified as “before and after photos of Stage 4
cancer.”
“I want to assemble a team to pursue these people,” Stott said. “Once
we get X-rays, that kind of stuff, I will take that and publicize that
on bulletin boards in Seattle. I’ve seen so many people from our
immediate congregation healed. That has boosted my faith.”
In San Diego, Nelson wrote, “glaucoma healed, metal plates and pins
that had been surgically inserted into people’s bodies have dissolved,
deaf ears are hearing, deformities from birth are being healed, and many
are getting saved, reconciled to God, and filled with the Holy Ghost.”
He did not respond to requests for an interview.
Shamp, who eventually left Seattle Revival Center to fulfill other
speaking engagements, said he’s seeing similar meetings around the
country.
“I just got back from Columbus, Miss., and it exploded there as well,” he said.
Shamp said he was inspired by members of a 1980s movement known as the
Kansas City Prophets, a loose network of Christian leaders who
considered themselves apostles and prophets to the church. He called one
of those leaders, Paul Cain, a week before going to Seattle in
February, to ask for prayer.
“He said, ‘The angel of the Lord is going to be connected with you
now,’” Shamp recalled. “‘You will not leave Seattle until the angel
tells you to go.’”
Shamp, Nelson and other revivalist leaders are part of an informal
network of two dozen Pentecostal and charismatic ministers, mostly under
age 40, who like to push the envelope on spiritual healing.
They’ve integrated controversial parts of past U.S. revivals: reports
of feathers mysteriously floating through the air during services, gold
fillings appearing in the mouths of attendees, hands covered with oil or
gold dust and people being overcome with fits of so-called holy
laughter.
Holly Pivec, who co-authored a 2014 book with Biola University philosophy professor Doug Geivett on the movement, said these revivalists are part of the New Apostolic Reformation within the wider charismatic movement.
“They share a common belief that the church is to be governed by
apostles and prophets,” she said. Churches come voluntarily under an
apostle and pastors are supposed to submit to them. “Spiritual covering”
is what they call it, and if they are not under this covering, they are
outside of God’s blessing.
“Whole generations of young people have grown up under these NAR
teachings. It’s the only version of Christianity they’ve ever known.
Some 3 million people in the United States attend churches that embrace
these teachings.”
Stott, whose church broke with the Assemblies of God a year ago, has
been sending members out into nearby neighborhoods to do street
evangelism.
He told his congregation April 6: “We are about to enter a zone where
no man has ever gone before. The Lord spoke to me and said, ‘I’m going
to freak you right out with the things that I’m going to be doing
because you’re going to have no grid for it. … The Lord’s about to take
us on some roads that don’t exist on human maps.”
Julia Duin is a Seattle-based correspondent
Courtesy: Religion News Service
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