In the wake of a string of racially tinged shootings, majority white churches — even those quiet in past years about racial prejudice — have begun to find their voices.
The latest incidents of police shooting black men in Louisiana and
Minnesota, combined with the targeting of white police officers in
Dallas, have exposed for many congregations a racial divide in America
too wide to ignore.
“There is a sense of a need to re-engage on a deeper level,” said the
Rev. Gradye Parsons, former leader of the Presbyterian Church (USA).
Presbyterians need to ask themselves “if the communities that we are
leading reflect the Gospel values that we say we have.”
His sentiments reflect increased national attention on racial tensions,
which rose sharply after the 2014 killing by a policeman of unarmed
black teenager Michael Brown in Ferguson, Mo. More recently, the PCUSA,
which is 92 percent white and one of the largest of the nation’s
mainline denominations — and several other majority white churches —
have declared their own complicity in racism and pledged to do better.
Their words may still fall short but are not lost on many black clergy,
who long have been leaders in working for racial justice.
“I think we’ve got a long way to go with denominations, but you see
hopeful signs,” said the Rev. Joseph Darby of South Carolina, a
presiding elder in the African Methodist Episcopal Church. “If the
Southern Baptists can pass progressive stuff, well, that’s quite
different.”
Darby referred to a vote to repudiate the use of the Confederate flag
taken last month by Southern Baptists, a denomination historically
known for its conservatism on social issues and race relations.
But the Rev. Delman Coates, who pastors a black megachurch in Clinton,
Md., criticized the decision of some white church leaders and
denominations to speak up only after police were killed.
“This disparity is deeply disconcerting to me and, I think, a lot of
folks,” said Coates, who is president of the Black Church Center for
Justice and Equality.
Among the actions predominantly white churches have taken on race recently:
— The nation’s second largest Presbyterian denomination — the Presbyterian Church in America — in June repented
for “past failures to love brothers and sisters from minority cultures”
and committed its members to work toward racial reconciliation.
— Also in June, the PCUSA adopted the Confession of Belhar,
a statement of belief originally adopted by the Dutch Reformed Mission
Church in South Africa to stand against apartheid. It has been adopted
by other churches in recent decades to affirm their inclusion of all who
profess faith in Jesus Christ.
— An official of the Christian Reformed Church in North America, which
will consider recognizing the Belhar Confession in 2017 as a “contemporary testimony,” called last week for “talk about systemic racism and gun violence” in light of the recent shootings by and of police.
— The Washington National Cathedral is holding a panel discussion on Sunday (July 17) called “Racial Reconciliation: What the White Church Must Do.”
Coates, who preached
in November at his church on that theme and is a scheduled speaker at
the cathedral, wants white clergy to address racial injustice head-on.
That means calling for an end to police stop-and-frisk procedures, not
just pleas to take down the Confederate flag, he said. While commending
white denominations that have made progress on race relations, Coates
said, “it must be done in collaboration with leading progressive
African-American voices to hear what the strategies, suggestions and
issues are.”
Russell Moore, a white Southern Baptist leader who has encouraged white-majority churches to reach out to blacks, drafted sermonizing tips
for pastors in the wake of the shooting deaths last week of black men
by police in Baton Rouge, La., and near St. Paul, Minn., and of five
Dallas police officers.
“If it seems that your church ignored the shootings of Alton Sterling
and Philando Castile, then it may well be that the struggles of black
lives are invisible to your people; speak to that,” he advised.
He continued: “If it seems that your church members were concerned
greatly about the injustices apparent in those situations (and the many
just like them) but don’t know to think or pray about the attack in
Dallas, speak to that.”
Some white pastors already have tried to address racial injustice in
their sermons or by planting “Black Lives Matter” banners on the
churches’ lawns or organizing workshops to address white privilege.
At the memorial service Tuesday for the police officers gunned down in
Dallas — men who died at the hands of a shooter authorities said wanted
to kill white officers — President Obama cautioned mourners against
ignoring peaceful protests about racial prejudice disproportionately
visited on black people.
“To have your experience denied like that, dismissed by those in
authority, dismissed perhaps even by your white friends and co-workers
and fellow church members, again and again and again, it hurts,” the
president said. “Surely we can see that, all of us.”
As black churches continue their work on racial justice and more white
churches join that cause, a black pastor of a multiethnic evangelical
megachurch near Charlotte, N.C., said regular interracial worship will
also be key to improving race relations.
“How can I love my neighbor if I don’t know my neighbor?” asked Pastor Derwin Gray of Transformation Church, author of a book on multiethnic churches.
“If the only time pulpits ring with ‘racial injustice’ and ‘racism’ is
after a national travesty, that plays a role in why we keep having these
travesties.”
Courtesy: Religion News Service
Photo: Southern Baptist Convention leaders pray together on the
stage during the National Call to Prayer for Spiritual Leadership,
Revived Churches and Nationwide and Global Awakening during the annual
meeting of the Southern Baptist Convention on Tuesday, June 14, in St.
Louis.
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