Many
of the victims of Boko Haram's unfortunate attacks on Mubi residents in
Adamawa State have recounted the horrors they witnessed.
Boko Haram insurgents
Two years after members of the terrorist group Boko Haram invaded
Mubi town in Mubi local government area of Adamawa state, many of the
victims are still counting their losses as they struggled to get back on
their feet. Assistant Editor, Seun Akioye visited the town and reports
Nafisatu Mohammed (surname changed) packed beauty, charm and
sanguine character into one body. Between conversations, she could
switch moods; discuss a wide range of subjects. She has a large body,
too large perhaps for her 17 years and a well-formed face complemented
by fitting dentition.
But Nafisatu has a dark secret which she unsuccessfully tried to
hide from the young men in her Shuware community, in Mubi north local
government area of Adamawa state. Shouware, a predominantly Fulani
community is filled with young boys and middle-aged men, prosperous and
willing to take on the many beautiful girls as wives. Weddings occur
regularly for many of the young girls who are not as beautiful or
charming as Nafisatu, but in the last one year, nobody has proposed to
her, a great source of worry to her aged parents.
Nafisatu’s pathetic story began two years ago, on October 29, 2014.
It was a day that began like the many others with renewed rumours that
the dreaded Islamist terrorist group Boko Haram was only miles away from
the town, in the past; such rumours had turned out flat.
But by the time Boko Haram fighters got to Mararaba in Hong local
government, only about 10 kilometres from Mubi, chaos took over the town
with everyone trying to escape. The point of convergence was the
Western gate of the town which locals call “Welcome to Mubi”. Hundreds
of cars were parked there ready to flee.
“The soldiers stopped everybody from leaving the town, they
said Boko Haram was not coming and that everyone should go back into
town,” Abubakar Buba, the Director, Community Reach Initiative (CRI), a civil society group which provided help to the victims said.
Soon Boko Haram entered the once proud and historical Mubi town and
visited upon it the most vile destruction. According to several
indigenes of the town, soldiers stationed at the gate ran away when the
terrorists arrived leaving the hundreds of people stranded. As Mubi
fell, the terrorists renamed the town “Medinatu Islam” meaning the town
of Islam.
“The people left their cars and ran into the bush when the
terrorists got to the gate, they just started killing anyone they saw
and burnt hundreds of cars there, you should have seen the carnage at
the time,” Buba recalled.
Lawan Muhammed, a cousin to Nafisatu was at the gate when the
terrorists entered the town in a convoy of about 60 vans. They made
straight for the 28 Task Force Brigade on Barracks road and captured it.
The barracks which is built against several hills – which was to serve
as protection became the death knell for many of the young soldiers who
became trapped.
“Many of our men were killed here, our soldiers stood no chance because of the number of the insurgents,” a senior officer who preferred not to be named said.
But 15-year-old Nafisatu and her younger sister Zainab did not run.
Alone with a few relatives, they trusted in the relative security of
the community. When the terrorists arrived nothing could save the
sisters, they were captured and taken away.
Two years after their ordeal, Nafisatu has lived in denial
preferring not to talk about the experience as a “forced bride” of Boko
Haram. For two years, her nuclear and extended families have not spoken
about the almost two months the sisters spent as wives to the
terrorists.
“Even though we all know what has happened to her, we never
talk about it, we just played and joked as if it never happened. It is a
sad and terrible thing and nobody wanted to be reminded of it,” Lawan said.
It took a long and stressful persuasion for Nafisatu to agree to an
interview with The Nation and even then she backed out halfway. “My
brother knows everything that happened, let him tell you,” she said.
Nafisatu has been a victim of a terrible stigmatisation in Mubi,
everyone knew her as a former wife of Boko Haram, and this has had an
adverse effect on her life and future marriage.
“She is ready for marriage, all her age mates are married but
everybody is running away from her because of her past. She has
everything you require in a good wife, she has bought all her wedding
things and the only thing remaining is a husband which is not coming,” Lawan said.
When Nafisatu and her sister were captured, they were forcefully
married to the terrorists; it was a small ceremony which included the
short recitation of the Quran as the husbands were “eager to try out the new brides in bed.”
They took the new brides to a house in Wurubulude area of the town,
a formerly Christian-dominated community and made them housewives. They
were repeatedly violated, threatened and beaten. Weeks later when the
local vigilante group arrived with the army to save the town, the two
escaped their captors.
On entering the town, the army met only remnants of the insurgents
as the larger number had escaped. The army and vigilante were
desperately looking for collaborators of Boko Haram, houses were
searched, young boys were dragged out and executed. “It was a bad time, anyone could be accused of being Boko Haram and shot,” a resident said.
“Zainab went back to the house she shared with her Boko Haram
husband to pick her belongings; she was tired and so fell asleep. The
army came in and on searching the house they found a rifle belonging to
her former husband and arrested her as a collaborator. She was severely
beaten, when she brought the soldiers to our family house, she was
half-dead,” Lawan said.
The soldiers believed her story a little too late, two days after
the beaten, Zainab died allegedly from her injuries. Since then, the
family has not spoken about the incident until now. Nafisatu’s bid to
get married has seen her relocate to Jigawa and Yola but “she always
comes back here.”
Deborah Haruna Saliko ran when she saw the terrorists pass by her
house on Barracks road on their way to the 28 Task Force Brigade, then
she ran. But three of her cousins were not so lucky, although Christian
girls, they were forcefully married off to Boko Haram fighters.
“When the army came, they wanted to carry them off to Sambisa
Forest, but the girls have been fasting and praying and anytime they put
them in the car, the vehicle would refuse to start until they put them
out. It happened many times and so they left them,” she said.
Saliko said the fighters did not consummate the marriage; it was a
debatable claim especially as the three girls have been sent away from
Mubi to relatives living in distant cities.
There are many girls in Nafisatu’s shoes in Mubi, they are scared
for life. Following their harrowing experience, they received no
sympathy from their own kinsmen, in Mubi, they are known as the
“forgotten girls.”
A town under siege
The town that fell to Boko Haram was not an ordinary town, In
Adamawa, the Mubians as they were fondly called is known for their
industry and enterprise. Mubi was also the chief commercial centre of
Adamawa.
Due to its closeness to Cameroon, commerce booms and trade with
Cameroon takes the largest chunk of it. It is not unusual to see
Cameroonian traders spend days in Mubi, buying stocks which would then
be transported over the border through Gella and Akwaja to the Central
African country.
The Mubians are proud of the Yedseram River, which flows into Lake
Chad, and the Mandara Mountains which acts as a natural fortress to the
town. Although the town was under the Emirate council, it has lost none
of its touch for civilisation with modern houses dotting the landscape.
With three tertiary institutions, it is not short of the vibrancy that
youths bring to a community. But on October 29, 2016, the Mubians traded
all their heritage and prosperity for a run of their lives.
Boko Haram, an Islamic fundamentalist group was founded in Borno
state by Mohammed Yusuf around 2002 with the current insurgency starting
in 2009. Since then, it has killed at least 20,000 people and displaced
2.3 million other. Boko Haram was ranked as the world’s deadliest
terror group by the GlobalTerrorism Index in 2015.
A conquered and vanquished people
Abubakar Hamidu is the Dan Galadima Mugulvu of Mubi, it is a great
traditional title and he has influence at the Emirate council. Hamidu
backed up his title with considerable wealth and a large family
consisting of four wives and 18 children. But October 29th, 2014 would
be an indelible day for Hamidu, not only because his 18th child was
born, but of the horrible event that followed the birth.
“I was in the shop when I was told that my wife had given
birth, I rushed home to see the newborn, then people started running
around saying Boko Haram has entered the town. There was panic
everywhere before I could run, they have captured the town, my
mother-in-law carried the newborn baby and I carried my wife and we ran
out of the house,” he said. The time was 3: am.
Most of the people who were caught in the town as Boko Haram took
control escaped in the middle of the night; Hamidu said it was
impossible to run during the day. “ Boko Haram was killing everyone during the day, all of us had to hide and wait for the cover of darkness.”
After sacking the 28 Task Force brigade and taking a large cache of
ammunition, the terrorists went to the Nigeria Prison on Polytechnic
road, using bombs, the wall was breached and prison doors were thrown
open.
There were some gallant officers who decided to defend the prison,
they were quickly shot dead, and residents around the area were also
killed. “ I have the picture of the carnage,” says Hassan, a guard at the prison. “If you came here, you will see piles of bodies, blood was flowing, they burnt my new car right here in front of the prison.”
Next was the Federal Polytechnic Mubi, a few kilometres from the
Prison, students who were yet to run away were caught in their houses,
dragged outside and executed. They moved to Adamawa State University,
Mubi campus and executed the students found. The Emir’s house, Mubi
Police station was not spared too.
Lawan was at the city gate when the insurgents came into town, he
ran towards his house and found his wife and two children had left.
“There was chaos everywhere, everybody was running towards every
direction, but many people went towards Gella with the aim of climbing
the mountain towards Cameroon.”
Esther Zachaeus began to run with her husband and three children,
then they met the fighters by the police station. The terrorists had
just touched the station killing some policemen who were unlucky to
still be around. “They were shooting ratatatata, I rushed and
covered my children, my husband ran away and left us. We went to Gella
and climbed three mountains, it was terrible, my children’s legs were
swollen. We went to Kasuwandire, they followed us there, we ran to
Mararaba Pela and got a car to Yola.”
The trail of blood
It is difficult to find someone who was not affected by the
insurgency in Mubi, every household had its fair share of the horror,
but the degree differs. Many of the residents hid during the afternoon
and in the dead of the night sneaked out, many of them towards Gella
road on the way to Cameroon.
Gella is the capital of Mubi South local government, it is
surrounded by mountains and hills and behind the hills is Cameroon.
Because the West gate has been blocked by the terrorists, the only way
open was towards the hills to Cameroon.
“It was a terrible journey, in the middle of the night, we were
running without care, you will see some people fall by the wayside
begging for mercy, nobody waited. Many people also gave birth on Gella
road, only a few of the children survived,” Hamidu said.
Gella road became a trail of blood and death, “when anyone
dies, some men would wait and bury the body, after a while, nobody was
waiting again, so the bodies were all over the road,” Lawan said.
The real tragedy of Mubi was the desperate attempt to escape and how it tore apart families. “My
mother in law carried the newborn on her back and ran towards Maiha, I
carried my wife, she was too weak and she fell but I stayed there with
her. Other children followed their mothers, we all eventually met on
Gella road, but it took two days before we could find the newborn, he
had not eaten anything but water for two days,” Hamidu recalled.
Children born in exile or on the road to freedom abound in Mubi;
they belong to a special class of kids and were generally called
Danhijira. Hamidu’s son, Adamu survived, he is now two years old, his
father sent for him.
Adamu or Danhijira is a pretty and pleasant boy, he has an unusual
affection for his father, tagging around him and refusing to let go.
Adamu has bright large eyes and he smiled a lot especially at his own
pictures which he continually pointed to.
“I trekked to a village called Dumo in Cameroon with his
mother, after that I paid a tipper to take us to Maiha, I was picking my
family members one after the other in the bush, In Gella, I found
uncooked potatoes for the mother who was losing so much blood. That was
our food for two days,” he said.
Thousands of others found their way to Cameroon after climbing the
treacherous Gella hills and then made a detour towards Maiha where truck
owners made a fortune charging N10,000 per passenger and packing them “
like sardines into the truck.”
Muhammed Jalo is an iron bender; he did not wait for his family
before he escaped. “I ran and they followed from behind, I had N35,000
in the house and I told them to use the money to escape, it was later
that we met, I could not have waited for them, terrible things have
happened in Mubi.”
News that a reporter was asking about people’s experiences during
the insurgency spread very fast around Shuware and soon, Hamidu’s
homestead was filed with men who said they still suffer and are looking
for closure. The men came in from the Jumat service and sat in a
semi-circle on several mats arranged on the dirt floor. One of them is
Mallam Ali Adamu, he came in wearing all his life’s worries on his face,
his first son, 30-year-old Usman Ali was about to get married when Boko
Haram struck, he ran with others but for two years, no one has seen
him.
The old man who could not recollect his age has been living with
the trauma of a lost son, he seems to be angry every time but with
nothing in particular. At such times, the closest people to him bear the
brunt of his unjustified anger.
“I have not been myself,” Adamu said through a translator.
“He is my elderly son and when he ran, he left his phone at home,
nobody has seen him, I am suffering everyday, but I have left
everything to Allah,” Adamu said.
Mustapha Muhammed sauntered into the gathering, he was eager to say
he lost all his cows and goats to the insurgents, a loss he is yet to
recover from. Mustapha ran with others towards Maiha but returned after
two weeks to take care of the elderly who have refused to leave.
“ I came back to care for the old people or they would die. I
dressed like them (Boko Haram) and just blended in with them, they told
me to call back all the people that ran that Mubi is now in their hands.
When the army returned, I had to run away on foot to Gobir which is
about 80 kilometres or the soldiers will kill me,” he said.
Many people perished on the hills, according to several accounts by
the survivors, many who were too weak were trampled upon and children
suffered. “Dead bodies littered the hills as people lost all forms of
humanity, it was the survival of the fittest,” Hamidu said.
It was time for prayers and the men filed into the community
mosque, prayers done, they settled down to a meal of Tuwo Shinkafa and
Kukah soup, a supply from Hamidu’s kitchen. More men joined the
semi-circle and in less than five minutes, the meal disappeared.
Victims count losses
It is not unusual to find Esther Joshua singing religious songs as
she went through the motion of her cleaning job at Sterling Motel Mubi.
Formerly a housewife, she had stayed at home to raise her four children
before the insurgency and the death of her husband. Now, she was forced
into menial jobs so she wouldn’t starve along with her children.
“I don’t want to talk about what happened,” she said. But her colleague, Deborah Saliko who was also a victim came to her rescue.
“ She doesn’t talk about Boko Haram, her husband was brutally murdered
when Boko Haram came, she has been managing since then, her life has
been upside down, please leave her alone.”
Alhaji Umaru Modibbo stood in front of his shop at block A, number 3
at the Mubi main market where he sold household utensils, it has been a
long day and sales was poor. This has not always been the case as he
had a full store before the insurgency.
“When they came, I ran away with the others, they came to this
market and burnt all our shops, I lost everything. I borrowed money to
start afresh and as you can see, things are never going to be the same,
or it will take more than two years to get back to normal,” he said.
Mubi market is full of sorrowful sound. While it has resumed a
semblance of activity, in its belle were formerly prosperous merchants
who have been reduced to penury. Ibrahim Shuaibu had a shop full of
jewellery and cosmetics, now he squats by the side under a small shade,
Abubakar Gamdugu; also a former jewellery wholesaler now hawks body
enhancing drugs and supplements around the market. “You will not
believe I had a big shop before it was burnt, I could not get anyone to
borrow me money to start again so that we would not starve, I have to
hawk these drugs to survive,” he said.
Mustapha Muhammed has continued to struggle to feed his young
family. “ Rice is costly, maize is beyond all prices, we now cook only
once in a day, this life is oh my God,” he said drawing laughter from
some men, he did not join in the sanguine moment and the men who had
laughed were soon quiet.
Esther Zachaeus lives in a room with her husband and three
children, the couple once owned a house of their own but it was burnt
down by Boko haram. “ We have not been able to rebuild the house, our
main goal is to feed our family, the house can wait,” she said with some
philosophical calmness.
On the popular Ahmadu Bello road otherwise called Bank road, the
impact of the insurgency confronts the eye. Boko Haram fighters made
the banks a prime target, bombs and explosives were used to open the
vaults and several millions of money were stolen.
Not satisfied with the theft, the terrorists used bombs to demolish
the buildings, today in Mubi three of the banks, namely: Guarantee
Trust Bank, Keystone Bank and United Bank of Africa are yet to be
reconstructed. They serve as horrifying reminders to Mubians and
visitors the evils of the terrorist group called Boko Haram.
No church was left standing
Mubi is a pluralistic town, with a large population of Christians,
churches dotted the skylines and in some places, mosques existed
side-by-side with the church. The Christian population was hit hard by
the insurgency.
“ No church was left standing, there are more than 100 churches
burnt to the ground in this town, they came to destroy the churches, we
are yet to recover fully,” a church leader said.
Three flags danced sadly to the rhythm of the afternoon breeze in
front of the Church of the Brethren on Bank road. It was one of the
prominent churches in the town but had since worn a melancholic look. “
Come and see inside the church, it was totally burnt, our pastor’s
house inside the premises was not only razed, it was demolished, they
burnt several cars too,” said a church worker named Bala.
The pastor Shawulu Auta Ndahi told The Nation that many of his
church members trekked to Cameroon to escape Boko Haram. He also lost 20
members of his church while three were abducted and never seen again: “
I like the whole world to hear our outcry, as a church we really
suffered, on that fateful day when Boko Haram got to MUBI it was not
easy for us, it was like the world would come to an end, it took us
unawares. We trekked to Cameroon, I met with Boko Haram on the way and
they interviewed me and I answered them but God delivered me.”
“When we got back in January 2015, we met our church burnt down
my five bedroom flat, all my properties, church properties burnt down,
the house of my members about seven burnt down, we did not find it
easy when we returned.”
Other churches suffered the same fate, all the Lutheran Church of
Christ Nigeria (LCCN) were burnt, St Andrews Catholic Church in Matakan
was razed, the clinic and the school in the premises are yet to be
rebuilt. The LCCN was only partially built by the help of a good
Samaritan. “ Our children’s church has not been built and the
Pastor’s house too, we just raised the roof here so we can worship under
the cover of the elements,” Emmanuel James said.
The Vigilante
Adamu Alhaji Buba has a fearful reputation as one of the greatest
hunters in Mubi; this reputation is backed by tales of him possessing
terrifying magic which can make him disappear at will and the men who
gathered in Hamidu’s homestead speak of him in glow and fear. “Bullets
and knives cannot enter him, you can’t kill him if you are looking for
him, but he will disappear but he will be seeing you,” they cried.
Adamu’s fearful reputation did not come from his exploits at
killing large games, but for his courageous fight against Boko Haram. In
Adamawa state, many of the ordinary folks are quick to give the local
vigilantes credit for the victory in Mubi. They claimed the vigilantes
used supernatural powers to vanquish the terrorists and the army simply
joined later to claim the spoil and terrorise the victims.
Before the invasion of Mubi, scouts of the terror group had tried
to eliminate the members of the hunters association who could
problematic during the invasion. That was when Musa Nepa ( so called for
his technical abilities) and Ahmed barber were killed, they came for
Adamu too, but they could not see him.
There is another vigilante member the people spoke about, a woman
who played an active role in the recapture of Mubi. Heavily bearded and
muscular she usually isolates herself inside the forest for several
months in a year, drawing powers from the forest. But all attempts to
locate her proved abortive. “She can even be in town and you will not
see her but she will be looking at you,” a woman who was familiar with
her said.
Adamu in person has none of those fearsome appellations people in
Mubi ascribed to him; he wore faded black jeans, a worn out white tennis
shoe, grey sleeveless shirt and on his head was a traditional hunter’s
cap adorns with pink flaps.
His house is as Spartan as his attire, there was no item of
furniture on the dirt floor save a small mat, the house itself has no
door; there is nothing to steal in the house- and the walls are cracked
in several places.
Adamu sat on the dirt floor and began to play with a stone he had
picked on the floor; he has four silver rings on his right middle
finger. “ I am a hunter and the vice president of the Traditional
Hunters Association, I kill big animals,” he began after the initial
awkward moment between reporter and the supernatural being.
He was modest about his exploits in the fight against Boko Haram,
he had been in the forest when the terrorists invaded his town, he got
back and pretended to be an itinerant water merchant called “ Mai Ruwa.”
He stayed in the town, monitoring the activities of the terrorists
and their accomplices’, soon his fellow hunters leading the army back to
the town heard he was inside and made contacts with him. Adamu’s
knowledge of the terrorists’ mode of operation was invaluable to the
army.
“We killed so many of them as they tried to run away, the
vigilante would be in front because the bullets cannot kill them and the
army would come behind us. We shielded the army from the bullets,
through that means we were able to drive many of them away from Mubi,” he said.
Adamu said the war against Boko Haram cannot be won without the
vigilante; he is willing to go into Sambisa forest and root out the
insurgents. “Taking these people alive is risky, they should be
eliminated, I beg the government to allow the vigilante to go to
Maiduguri and help, I am still angry about what they did to my people.”
Boko Haram still with us
Many residents of Mubi who spoke to The Nation believe that the
remnants of Boko Haram insurgents are still in the town. They also
believe that many of the group’s foot soldiers had been in the town
before the invasion.
“ They used to give loans to the young boys, any amount you
want. They will collect your passport and details, but they will never
let you pay back, instead they recruit you. I know many boys who took
the loan in Mubi,” Saliko said.
Hamidu said Mubi people were living with members of Boko Haram
without knowing and even now a lot of them are in town. Recently, an
itinerant sugarcane trader was found with several caches of arms under
his wheelbarrow, he confessed to being a member of Boko Haram.
Other arrests were being made by the vigilante, the suspect tried
and given justice, but Adamu said he and his colleagues will continue to
arrest any Boko Haram member in Mubi, but another invasion of the town
would be impossible.
We received no help
But two years after the Boko Haram insurgency was quelled in Mubi
and alleged several millions of relief materials allegedly flooded into
the town, many of the people directly affected claimed they have not
received any help from the government.
Hamidu said he has been able to get back on his feet through the
help of Allah despite the destruction of his store and goods worth over
N2million and the theft of his car worthN2.4 million. “ I did not
receive anything from the government, they didn’t give us anything,” he
said.
The other men agreed, none of them claimed to have received from
the government any of the mouthwatering support announced in the media.
But Lawan said international organisations have been coming to the aid
of some people.
“It is organisations like the Red Cross and Recover that have
really helped us. They were the once who paid several young people to
clear all the dead bodies on the streets when we returned and they have
given some relief materials.”
Most of the churches said they have not received any help from
anywhere, they claimed the few relief materials from non-governmental
organisations were not given to the churches but members have been
helping each other to forgive and live together with other religions.
“I heard relief materials arrived in Emir’s palace, he invited
some ward leaders for distribution, the relief didn’t reach any church,
we have never received any support or a bag of rice as I speak to you.
We still have many members squatting, their houses were burnt and
because they are farmers they find it difficult to rebuild, as the
church we have not been able to do anything. We find it difficult to pay
workers, we can’t even recoup what we have lost, we are praying that
one day some NGO will hear our cries and help us,” Pastor Ndahi said.
In October 2016, appalled by the conditions in the various camps of
the Internally Displaced Persons (IDPs) and the ravaged conditions of
the Northeast, President Muhammadu Buhari inaugurated the Presidential
Initiative on Northeast (PINE) under the leadership of retired General
Theophilus Danjuma.
The PINE is to serve as a humanitarian organ to bring succor to the
millions of displaced people and help in the reconstruction of the
Northeast. President Buhari said: “Many humanitarian intervention
efforts, national and international, have worked over time to assist in
coping with the task of bringing succour to the IDPs in and outside the
region, with most of these efforts aimed at providing short-term
emergency assistance and relief to the victims of the violence and
displacement.
He acknowledged many of the refugees have nothing to return to. He
said: “However and sadly so, many have nothing to return to. They have
lost everything to the insurgency. In addition, social and public
services are also absent due to the massive destruction of public and
private infrastructure. The government is committed to providing
effective coordination and guidance towards addressing the humanitarian
crisis, the resettlement and reconstruction of the North East region.”
But The Nation found no evidence that the PINE or other government
agencies before it ever reached Mubi or the other communities ravaged by
Boko Haram apart from rebuilding the Police Divisional Headquarters in
Song and another police station in Kaala, Hong local government.
The chairman of Mubi North local government, Hon. Musa Ajayi was
not available for comment when The Nation visited Mubi. He has also not
been reachable on his mobile phones in spite of many calls placed to
him.
But the District Head of Gude comprising of Gella and surrounding
communities in Mubi South local government, Alhaji Sali Bello told The
Nation in his palace that his people are still suffering. Gella played a
prominent role in being the host of several refugees from the larger
Mubi North local government and a gateway to Cameroon.
Bello: “We suffered a lot from the insurgency on 29th October
2014, after Mubi they went to other places, destroyed properties and
killed some people, so many people left their places of abode and went
as refugees, some in Cameroon, others as IDPs in Yola. Peace has
returned and people are back to their homes, but the problem is we need
empowerment of the people, because they lost all their means of
livelihood, some have lost their capital.
“We need our people to be empowered so they can be
self-reliant, the assistance like food or whatever will not last for
long. But when the people are empowered, they will sustained themselves
and come back to their former position of livelihood, we have so many
businessmen who have lost their capitals, so many atrocities that have
been committed too numerous to mention.
“The basic thing is that all those concerned should come and
assist and empower our people, any little way like the people welding,
the people selling akara (beans cake), the little businesses, they need
to continue with their life.”
Mubi is struggling to return to its pre-Boko Haram state where
Islam and Christianity coexist, children go to school and peace reigns.
It was also a state where the people dread the supernatural and witches
and wizards are appeased.
Around 4:10 pm, words went round in Shuware that a boy who was born
a day earlier had died. His mother was in a terrible labour for three
days, it was said that the witches prevented his birth and an Islamic
scholar was sent for. After the prayers, the baby was born but died less
than 24 hours later.
The puny body was wrapped in a shawl and placed on the mat in front
of the mosque, an Imam led the prayers with several men standing behind
him, boys who were only a few years older than the deceased also joined
in, it seemed they were determined to give one of theirs a befitting
burial. Women were not allowed into the sad proceedings.
The quiet prayers over a man carried the body gingerly in his arms,
the boys followed him closely and then the men. The father of the dead
infant followed behind them all; intermittently he admitted the
greetings of sympathisers as the procession moved towards the community
graveyard.
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