The
Indigenous People of Biafra (IPOB) has condemned comments made by the
renowned Roman Catholic priest, Reverend Father Ejike Mbaka.
Faher Mbaka
In a statement by IPOB spokesperson, Emma Powerful, the Indigenous
People of Biafra, has described the Spiritual leader of the Adoration
Ministries in Enugu, Rev Fr. Ejike Mbaka, as a Fulani superstitious idol
worshipper.
While reacting to the Enugu-based cleric's recent comments on the
pro-Biafra group, IPOB said Mbaka’s ideologies were being controlled by
hunger and lack of good education and knowledge on issues.
The group referred to the priest as “Usman Mbaka,” and alleged that the influential cleric has many contradictions in his teaching when compared to the Holy Bible.
The statement read; “From what Usman Mbaka said in his video
about IPOB, you would have thought that the same Jesus he worships sells
olive oil and pure water in his name, was 1000 years old when he
started his ministry that changed the course of human history.
“Every morning and night, this Fulani fake miracle selling
superstitious idol worshiper kneel down to ask Jesus that died at the
youthful age of 33 for money, protection and even more fools to attend
his adoration ground for prayer to the same 33 year old saviour.
“A man that destroyed Nigeria without firing a single bullet is
greater than Nigeria, talk less of hungry, poorly educated men that
think they are Igbo elites.
“You see, Mbaka does not know the word of God, neither is he
educated enough to understand historical events. It is fair to conclude
therefore, that Usman Mbaka is not a priest of God. If Mbaka
evidentially and demonstrably is not a servant of God, he must therefore
a child of Satan and servant of Baal.
“Why didn’t God use Reuben who was the eldest son of Jacob
instead of Joseph who is second to the last? Why did God choose baby
Moses, even as he was in a basket to lead his people out of Egypt
instead of Moses’ father or another elder from the Hebrew community in
Goshen Egypt? Why didn’t God choose one of the elders of Israel to lead
the assault on the land Canaan but instead chose Joshua?
“Why did God choose Samuel instead of the older more
established priests from the house of Levi to serve in his temple
instead of the boy Samuel?
“Why did God anoint and make a young David king over Israel
when there were ‘elites’ and men of the law he could have chosen a king
from? Why was Jesus the son of a carpenter, at the very tender age of 11
preach against the doctrine and hypocrisy of the all powerful Pharisees
and Sadducees or the corruption of the Sanhedrin?
IPOB noted that the world knows only Jesus not the high priest of
the temple or anyone from Sanhedrin, adding that the same God has chosen
its leader, Nnamdi Kanu and not anybody from Ohaneze Ndigbo, South-East
or South South Governors Forum or so called elites to lead the struggle
for secession.
The statement reads further, “On a temporal note, the greatest
general in recorded history is Alexander the Great of Macedonian. Guess
what, he conquered all the known world before the age of 30 which to
Usman Mbaka is too young and age to be considered an elite.
“To him an Igbo elite is a corrupt disease ridden
inconsequential Igbo homosexual trading his body for political favours
from one Hausa Fulani town to another.
“This is the type of God forsaken cowards and people Usman
Mbaka want to lead the resurgent Biafran agitation. The same old men
that did nothing about Igbo presidency until IPOB came along, they did
not build second Niger Bridge, they did not build Enugu-Port Harcourt
Expressway, neither did they use their elitism to build Onitsha-Enugu
Expressway either.
“The question Usman Mbaka must answer is, what has any of the
men he is proposing should lead IPOB done for Biafra? Why didn’t these
‘elites’ as he calls them rise up and agitate for Biafra before Nnamdi
Kanu came, that is, before God determined that Nnamdi Kanu should come;
who stopped them? Nnamdi Kanu, Uche Mefor, Clifford Iroanya, Emma Nmezu,
Nnennaya Anya, Ikenna Nwanonenyi, Chika Edoziem, Uchenna Asiegbu and
many others are more educated, sophisticated, patriotic and more
enlightened than all the Igbo elites put together.”
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